"Teaching". A digest of rabbinic interpretations of the Torah, compiled ca. 200 C.E.
Written collection of rabbinic legal rulings, written ca. 200 C.E.
A six volume compendium of post biblical law ascribed to Judah the Prince written about 200 CE. The commentary on the Mishnah is the Gemara. The two together make up the Talmud.
"Reciting". Ancient code of Jewish law collated, edited, and revised around 200 CE. Considered Oral Torah, an authoritative legal tradition of the early sages, and the basis for the legal discussions of the Talmud.
A collection of Oral Law, part of the Talmud
The first normative, post-biblical compilation of Jewish law. Completed in approximately 200 C.E. under the editorship of Rabbi Yehudah Hanasi ("Judah the Prince"). The Mishnah is divided into six "Orders" and these are each divided into smaller "tractates." A tractate is made up of numbered chapters, which are in turn made of numbered paragraphs that are called, confusingly, "mishnahs" -- note the lower case "m." The grammar of a hyperlink (formerly known as a citation) to a law in the Mishnah is: "Mishnah" tractatechaptermishnah.
The code of Jewish law edited by Rabbi Judah, the prince in the 2nd century. Next to the Bibles, the most sacred of Jewish books. The rules for the Sabbath are mainly found in the mishnah.
Collection of the discussion and legal interpretations of the Bible by the Rabbis ( Tannaim) compiled by Rabbi Yehudah Ha-Nasi about 200 c.e.
Earliest commentaries on the application of the Torah to our daily lives. The transcription of the Oral Traditions.
(Hebrew, "a teaching that is repeated"). Rabbinic commentary on the Torah and part of the Talmud. Codified c. 200 CE by Judah Ha-Nasi. See Texts: Mishnah.
A work by Tannaitic Rabbis under the leadership of Rabbi Judah Hanasi produced about 210 CE. It contains a collection of rulings and laws which had been passed on orally for a number of generations. The work is divided into six sections known as orders, and these in turn are divided according to subject matter into sections known as tractates.
Heart of the Oral Law [Talmud]. Moshav: Israeli agricultural settlement.
(Hebrew): The work compiled by Rabbi Judah the Prince around the year 220 C.E. The Mishnah contains much of the teaching of the previous five centuries of Rabbis and serves as the foundation for the Talmud and much of later rabbinic teaching. Though not exclusively a legal work, the Mishnah contains much of the foundation of modern Jewish law.
The first section of the Talmud, being a collection of early oral interpretations of the scriptures as compiled about a.d. 200.
First part of the Talmud; rabbinic debates over correct behavior in the light of the Torah.
the first part of the Talmud; a collection of early oral interpretations of the scriptures that was compiled about AD 200
Learning. The oral law was written down around 200CE and put into its present order by the Rabbi Judah Hanasi. The Mishnah represents a the written codification of rabbinic collections up to the end of the 2cnd Century When the Mishnah was completed, later scholars subjected each paragraph to detailed discussions and examinations. These discussions are called the Gemara. The discussions ranged over aspects such as history, legends, ethics, science and many other different themes. The Mishnah and the Gemara together are known as the Talmud.
(mish-NAH) Literally, “repetition,†used to denote the compilation of rabbinic oral law compiled by Rabbi Yehudah Ha’Nasi (approx. 200 C.E.); the foundation text for the Talmud.
Lit. "Repetition". A compilation of the rabbinical oral laws or traditions. These oral laws were written down by 200 AD. See also Gemara, Talmud
(pl., mishnayos) any one of the paragraphs collectively comprising the Mishnah, and containing seminal statements of law elucidated by the *Gemara, which together with the Mishnah constitutes the *Talmud
Written codification of Jewish oral law, completed around 200AD
the codified core of the Oral Law.
From the Hebrew "to repeat, do again," this refers to the "repetition" or "second version" of the law, that is, a collection of legal and procedural interpretations of the law codified by the rabbinic academy of Yavneh 200 C.E. It includes some haggadic material as well.
Jewish religious law that was passed down before 200 CE
(Hebrew for "repetition, teaching") A thematic compilation of legal material, in particular, a compilation by Rabbi Judah Hanasi ("the Prince"), of laws based ultimately on principles laid down in the Torah; produced aound 200 C.E., it became the most authoritative collection of oral torah; the code is divided into six major units and sixty-three minor ones; the work is the authoritative legal tradition of the early sages and is the basis of the legal discussions of the Talmud. See Conclusion.
(MISH-nuh) An early written compilation of Jewish oral tradition, the basis of the Talmud.
The germinal statements of law elucidated by the Gemara, together with which they constitute the Talmud.
An ancient Jewish work made of specific laws.
created in about 200 CE, a Rabbinic legal commentary/discussion that applies certain Jewish laws to certain life situations. Over the next 400 years, the rabbis created two huge commentaries on the Mishnah called the Talmud.
The Mishnah (Hebrew ×ž×©× ×”, "repetition") is a major source of Rabbinic Judaism's religious texts. It is the first recording of the oral law of the Jewish people, as championed by the Pharisees, and is considered the first work of Rabbinic Judaism.