the ultimate reality of all phenomena, which, in Nichiren Daishonin's Buddhism is the Law of Namu-myoho-renge-kyo (q.v.).
Monastic lifestyle advocated by the Buddha, which is midway between asceticism and the pursuit of pleasure.
It denotes the mean between two extremes, particularly between realism and nihilism, eternal substantial existence and annihilation. This doctrine opposes the rigid categories of existence and non-existence in the interest of a middle way. This is the utlimate truth of Buddhism, and the reality character of all Buddha. See also Eight Negations.
A spiritual path that avoids extremes of self-mortification and self-indulgence, as taught by the Buddha.
A philosophy of moderation taught by the Buddha, avoiding excessive luxury and extreme asceticism; another name for the Eightfold Path.
The view presented in Shakyamuni Buddha's prajñaparamita sutras and elucidated by Nagarjuna that all phenomena are dependent arisings, thereby avoiding the mistaken extremes of self-existence and non-existence, or eternalism and nihilism. Cf Madhyamaka.
Has several meanings in Buddhism, but usually used to mean the dharma that is neither of the two extremes of nihilism where nothing exists and eternalism where everything has a real or permanent existence. Also refers to the mode found to be most conducive to liberation of neither indulging in the senses (hedonism) or denying them (asceticism).