A profound quality of mindfulness that cultivates the ability to let go and acknowledge that things are as they are, a sense of non reactivity or evenness of mind especially when challenged with difficult emotions. Not overvaluing one experience over another but also not indifference.
Absence of the usual discrimination of sentient beings into friend, enemy and stranger, deriving from the realization that all sentient beings are equal in wanting happiness and not wanting suffering and that since beginningless time, all beings have been all things to each other. An impartial mind that serves as the basis for the development of great love, great compassion and bodhicitta.