Instrument or power of God used as the fundamental 'substance' of creation. By nature, it is composed of the three gunas, is both jad and chaitanya, eternal, nirvishesh, and in its dormant state - before the time of creation - houses all jivas and ishwars, and all elements {Gadhada I-12.6}. It is inspired by, controlled by, and dependent on God Himself {Gadhada II-21.13}. The jivas and ishwars must transcend mãyã, i.e., eradicate it within themselves, in order to attain Akshardhãm. Third of the five eternal entities. See also other four eternal entities: jiva, ishwar, Akshar and Purushottam. See also: Prakruti.
Vedanta term generally translated by "illusion", illusory nature or Power of Illusion; this term is used to designate the force, the power, created by the world of appearances, who deeply modifies the Pure, Unaffected Reality, and leads people to see and feel things as they are not. Mâyâ is simultaneously cause and effect of ignorance, lack of true knowledge (avidya). Therefore, Mâyâ is Power of Creation ( Shakti). The Power of Mâyâ creates the forms of the manifested world but, by themselves, these forms don't have any substantial reality, thus being illusory. However, it would be more accurate to consider that they only exist in a relative reality. Therefore, from the point of view of the Absolute, there is only One Reality, unknowable, which is named as Brahman. This Reality is beyond any Manifestation, it has no qualification and stay permanently under all things which seem to be the Real but are not... All Manifested things are conditioned; all the phenomenons depend from each other, they are interdependant, and their so-called reality is only apparent