The constituent elementary notions which constitute a complex notion, and must be enumerated to define it; sometimes called the nominal essence.
The constituent quality or qualities which belong to any object, or class of objects, or on which they depend for being what they are (distinguished as real essence); the real being, divested of all logical accidents; that quality which constitutes or marks the true nature of anything; distinctive character; hence, virtue or quality of a thing, separated from its grosser parts.
A being; esp., a purely spiritual being.
The predominant qualities or virtues of a plant or drug, extracted and refined from grosser matter; or, more strictly, the solution in spirits of wine of a volatile or essential oil; as, the essence of mint, and the like.
essence: term being used as a comparative reference to that of form or appearance. Essence is the Spiritual or inner true nature of things as opposed to that which can be experience by the five outer senses! On an essence level we are all God and nothing we have ever done or could ever do can change this. However, to fully realize God we also need to embody God on the form level - that is in the world of outer consciousness which is the world of form.
Comprised of those properties or characteristics that account for what a thing is. E.g., Descartes claims that thinking is essential to the self (that thing referred to by "I" in the claim "I am").
The full nature of what God is. The intrinsic or indispensable properties that serve to characterize or identify something. The inherent, unchanging nature of a thing.
The act of actuality which perfects and determines a thing in its species; that which makes a thing to be what it is.
(a) the permanent as contrasted with the accidental element of being; (b) the fundamental true of self; (c) the truth from which all growth comes
Below the surface form and the appearance of all manifestation lies the essence of a thing, its inner reality which often remains hidden below the form or is displayed in its exterior reality as appearance. Essence and appearance need not be opposite or different, but often they are.
What a thing is. For Greek philosophy, it means substance ( ousia), that which is not apparent but is the true reality about things what can be conceived, what is universal. In Plato, it is the Forms or Ideas (from the Noumena). A similar idea is used by Santayana, Husserl, Thomas Aquinas, Kierkegaard, Sartre, and Heidegger.
Essence properly denotes the intrinsic constitutive elements by which a thing is what it is and is distinguished from every other. Essence furnishes an answer to the question What? ( Quid?) See the related terms Nature and Substance.
Real or ultimate nature of an individual being or thing, especially as opposed to its existence or its accidental qualities; the properties or attributes by means of which something can be categorised or identified; fundamental nature; the unchanging and unchangeable inward nature of something.
That which makes an object or being what it is in itself; the nature rather than the existence of anything.
( Essence): n. The permanent as contrasted with the accidental element of being, the individual, real, or ultimate nature of a thing especially as opposed to its existence, the properties or attributes by means of which something can be placed in its proper class or identified as being what it is.
(Gr. ousia) Also translated as substance, nature or being. God the Father, the Son, and the Holy Spirit are "of one essence." Jesus Christ is "of one essence" with God the Father and the Holy Spirit in His divinity, and "of one essence" with all human beings in His humanity. God's essence is beyond the understanding and comprehension of His creatures. God can be known by humans through the divine energies and operations of the Father, Son, and Holy Spirit (Ex. 33:18-23). See also ENERGY.
disposition or quality of energy state [Imara]: 1. identifying nature: the quality or nature of something that identifies it or makes it what it is: 2. basic feature: the most basic element or feature of something: 3. perfect form: the perfect or idealized form of something, especially when embodied in a person: 4. philosophy ideal nature of something: the ideal nature of something, independent of and prior to its existence: 5. religion spiritual entity: a spiritual entity
An intrinsic, fundamental nature or quality of something. The inward nature of anything which represents the underlying characteristics and relation to anything else.
In philosophy, essence is the attribute (or set of attributes) that make an object or substance what it fundamentally is, and that it has necessary, in contrast with accident, properties that the object or substance has contingently and without which the substance could have existed. The notion of essence has acquired many slightly but importantly different shades of meaning throughout the history of philosophy; most of them derive from its use by Aristotle and its evolution within the scholastic tradition.